We can, however, go forward to different type(s) of societies. Our population is too large for that lifestyle to support. We can't go back to being hunter gatherers. However, Quinn says little about the importance of the role of gender or what future social configuration(s) we could create, although he does briefly acknowledge ( Ishmael, Chapter 12, end of section 7 or page 247 paperback) Eisler's description of earlier, agricultural societies that were different from our civilization. According to Quinn, this is largely due to constant expansion resulting from increasing population pressures arising from attitudes unique to civilization. Examples include Minoan Crete, the ancient town of Catal Huyuk, and the Neolithic (late stone age).īoth blame our social organization instead of claiming that there is some innate flaw in humans.īoth mostly agree that there was a change from societies based on mutual support to a heirarchical civilization.īoth also mostly agree that our heirarchical civilization is largely based on attempted domination of lower ranking individuals, women(Eisler), and nature.Ĭonquest and/or domination of other societies also occurs.
The author presents information about societies and religious beliefs from the past, based on cooperation and partnership between men and women, with no 'war of the sexes', in order to show that this is truly possible. Qualities like kindness, cooperation, and compassion are merely given lip service, or sometimes even ridiculed, especially when present in males-recently called "girlymen".Įven in the unlikely event that women were to replace men as the dominant sex, that is only the other side of the same coin. These are the same qualities that have always been valued in heirarchies, where it is believed that for me to win, you have to lose. Although the women's movement has had some successes, it has mostly been by proving that women can be more like the ideal man: competitive, aggressive, manipulative, etc.
Our civilization is founded on domination and heirarchy. Vision of a society based on cooperation instead of competition, developed in part from archaeological evidence of similar societies.
Everything Is Connected: Philosophy: Feminist Theology/Thealogy: Review: The Chalice and the BladeĪ Review and Comparison with Daniel Quinn.
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